Sai Baba Of Shirdi शिर्डी के साई बाबा
™ Facebook ║║▌▌█│║▌║│.© 2013
All ® are received Original Page ✔
Sai Baba of Shirdi (d. October 15, 1918), also known as Shirdi Sai Baba, was an Indian guru, yogi and fakir who is regarded by his Hindu and Muslim followers as a saint. Some of his Hindu devotees believe that he was an incarnation of Shiva or Dattatreya, and he was regarded as a satguru and an incarnation of Kabir.
The name 'Sai Baba' is a combination of Persian and Indian origin; Sāī (Sa'ih) is the Persian term for "holy one" or "saint", usually attributed to Islamic ascetics, whereas Bābā is a word meaning "father" used in Indian languages. The appellative thus refers to Sai Baba as being a "holy father" or "saintly father".His parentage, birth details, and life before the age of sixteen are obscure, which has led to a variety of speculations and theories attempting to explain Sai Baba's origins. In his life and teachings he tried to reconcile Hinduism and Islam: Sai Baba lived in a mosque, was buried in a Hindu temple, practised Hindu and Muslim rituals, and taught using words and figures that drew from both traditions. One of his well known epigrams says of God: "Allah Malik" ("God is Master").
Sai Baba taught a moral code of love, forgiveness, helping others, charity, contentment, inner peace, devotion to God and guru. His philosophy was Advaita Vedanta and his teachings consisted of elements both of this school as well as of bhakti and Islam.
Sai Baba remains a popular saint and is worshipped mainly in Maharashtra, southern Gujarat, Andhra Pradesh and Karnataka. Debate on his Hindu or Muslim origins continues to take place. He is also revered by several notable Hindu and Sufi religious leaders. Some of his disciples received fame as spiritual figures and saints.
*************
*************Biography*************
*************Background*************
Although Sai Baba's origins are unknown, some indications exist that suggest that he was born not far from Shirdi. Historical researches into genealogies in Shirdi give support to the theory that Baba could have been born with the name Haribhau Bhusari.Baba was notorious for giving vague, misleading and contradictory replies to questions concerning his parentage and origins, brusquely stating the information was unimportant. He had reportedly stated to a close follower, Mhalsapati, that he has been born of Brahmin parents in the village of Pathri and had been entrusted into the care of a fakir in his infancy.On another occasion, Baba reportedly said that the fakir's wife had left him in the care of a Hindu guru, Venkusa of Selu, and that he had stayed with Venkusa for twelve years as his disciple.This dichotomy has given rise to two major theories regarding Baba's background, with the majority of writers supporting the Hindu background over the Islamic, while others combine both the theories (that Sai Baba was first brought up by a fakir and then by a guru).
Baba reportedly arrived at the village of Shirdi in the Ahmednagar district of Maharashtra, India, when he was about sixteen years old. Although there is no agreement among biographers about the date of this event, it is generally accepted that Baba stayed in Shirdi for three years, disappeared for a year and returned permanently around 1858, which posits a possible birthyear of 1838.He led an ascetic life, sitting motionless under a neem tree and meditating while sitting in an asana. The Sai Satcharita recounts the reaction of the villagers: "The people of the village were wonder-struck to see such a young lad practicing hard penance, not minding heat or cold. By day he associated with no one, by night he was afraid of nobody." His presence attracted the curiosity of the villagers and the religiously-inclined such as Mhalsapati, Appa Jogle and Kashinatha regularly visited him, while others such as the village children considered him mad and threw stones at him. After some time he left the village, and it is unknown where he stayed at that time or what happened to him. However, there are some indications that he met with many saints and fakirs, and worked as a weaver; he claimed to have fought with the army of Rani Lakshmibai of Jhansi during the Indian Rebellion of 1857.
*************Residence in Shirdi*************
Shirdi Sai Baba sitting in front of his mosqueIn 1858 Sai Baba returned to Shirdi with Chand Patil's wedding procession. After alighting near the Khandoba temple he was greeted with the words "Ya Sai" (welcome saint) by the temple priest Mhalsapati. The name Sai stuck to him and some time later he started being known as Sai Baba.It was around this time that Baba adopted his famous style of dress, consisting of a knee-length one-piece robe (kafni) and a cloth cap. Ramgir Bua, a devotee, testified that Baba was dressed like an athlete and sported 'long hair flowing down to his buttocks' when he arrived in Shirdi, and that he never had his head shaved. It was only after Baba forfeited a wrestling match with one Mohdin Tamboli that he took up the kafni and cloth cap, articles of typically Sufi clothing. This attire contributed to Baba's identification as a Muslim fakir, and was a reason for initial indifference and hostility against him in a predominantly Hindu village. According to B V Narasimhaswami, a posthumous follower who was widely praised as Sai Baba's "apostle", this attitude was prevalent even among some of his devotees in Shirdi, even up to 1954.
For four to five years Baba lived under a neem tree, and often wandered for long periods in the jungle in and around Shirdi. His manner was said to be withdrawn and uncommunicative as he undertook long periods of meditation. He was eventually persuaded to take up residence in an old and dilapidated mosque and lived a solitary life there, surviving by begging for alms and receiving itinerant Hindu or Muslim visitors. In the mosque he maintained a sacred fire which is referred to as a dhuni, from which he had the custom of giving sacred ash ('Udhi') to his guests before they left and which was believed to have healing powers and protection from dangerous situations. At first he performed the function of a local hakim and treated the sick by application of Udhi. Baba also delivered spiritual teachings to his visitors, recommending the reading of sacred Hindu texts along with the Qur'an, especially insisting on the indispensability of the unbroken remembrance of God's name (dhikr, japa). He often expressed himself in a cryptic manner with the use of parables, symbols and allegories.He participated in religious festivals and was also in the habit of preparing food for his visitors, which he distributed to them as prasad. Sai Baba's entertainment was dancing and singing religious songs (he enjoyed the songs of Kabir most). His behaviour was sometimes uncouth and violent.
After 1910 Sai Baba's fame began to spread in Mumbai. Numerous people started visiting him, because they regarded him as a saint (or even an avatar) with the power of performing miracles.and they built his first ever temple at Bhivpuri, Karjat as desired by Sai Baba.Sai Baba took Mahasamadhi on October 15, 1918 at 2.30pm. He died on the lap of one of his devotees with hardly any belongings, and was buried in the "Buty Wada" according to his wish. Later a mandir was built there known as the "Samadhi Mandir".
*************Notable disciples*************
Sai Baba left behind no spiritual heirs and anointed no disciples. In fact, he did not even provide formal initiation. He belonged equally to all, and all belonged equally to him. Some disciples of Sai Baba achieved fame as spiritual figures like Upasni Maharaj of Sakori and Meher Baba of Ahmednagar. After Sai Baba passed away, his devotees offered the daily Aarti to Upasani Maharaj when he paid a visit to Shirdi, two times with an interval of 10 years.
*************Teachings and practices*************
Shirdi Sai Baba, leaning against the wall of his masjid, with devoteesIn his personal practice, Sai Baba observed worship procedures belonging to Hinduism and Islam; he shunned any kind of regular rituals but allowed the practice of namaz, chanting of Al-F
